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Feminist Monday: Nancy Spero's Notes in Time (1979)

8/24/2015

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Art that is feminist in a way that matters

Artist Nancy Spero (1926-2009) was born 89 years ago today. Remembering her I am starting this series, every Monday presenting an artwork, feminist in a way that matters. At least in a way that matters to me. 

The term “feminist” never really sat well with me. I find it is usually employed to describe things, actions or situations that don't do us (women) much honor. Most of the “feminist” points of view seem to lack any sense of dialectic quality and appear to be driven by a monomaniacal black & white perspective. Fighting against female oppression and for actual equality demands a much more nuanced and meaningful approach than merely stating the obvious (the domination of patriarchal values and structures) or, repeating slogans with no real meaning or usefulness (when not accompanied by a call for action or an empowering piece of knowledge). The worse kind of feminism being the patriarchal point of view in reverse, that is, a campaign promoting that women are superior to men. And let's not forget about this most insulting kind of feminism: One that masquerades as such but in reality perpetuates the use of women as circus freaks. This is usually achieved through the use of flattery (directed to the female audience). Headlines such as “The first woman president” or “Women artists are presented in their studios” (here is something along these lines) may seem at first glance to honor and celebrate women but a closer inspection reveals the actual ideological backwardness that they express and perpetuate: Instead of focusing on the woman on the basis of her accomplishments,, they shift the attention to her sex therefore in essence nullifying her actual value. This last kind of approach to “feminism” is actually especially popular among those wishing to promote an agenda essentially hostile to women. One example, taken from the political field, is the promotion of a female candidate by a reactionary political entity, that is certain to enforce under the party's agenda the worst possible policies for women as soon as she occupies office (Clinton voters consider yourselves warned!).

Moreover most modern day feminists are possessed by the desire to shock. I find this a mediocre ambition, for any woman as well as man.

So, to prove a point, say it like it is (feminism that is),  and be inspired, in memory of a true feminist (because she was a humanist), this Monday and every Monday, I will be presenting an artwork or a series of works of an artist that defended (or defends) the right of women to be considered human.  

Notes in Time (1979), Nancy Spero (1926-2009)
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Notes in Time, detail (the first part of the work), 1979 (image from Triple Canopy online magazine)
Description*

Medium
:
Cut-and-pasted painted paper, gouache, and pencil on joined sheets of paper

Dimensions:
24 sheets Overall: 20 x 210' (50.8 x 
6400.8 cm) 22 frames at 25 x 116 x 
1 15/16" 1 frame at 25 x 61 x 1 15/16"
1 frame at 25 x 88 x 1 15/16"

*from the website of the Museum of Modern Art
Notes in Time is one of Nancy Spero's most ambitious and iconic works. A scroll of monumental dimensions, it narrates the history of the female condition, starting from the beginning of time. In the work figures and text are interwoven in Spero's characteristic way resulting in an evocative visual language full of movement. 

The work consists of 24 horizontal panels, each approximately 9 feet (2.74 m) long.

One year after the artist's death, in 2010, the online magazine Triple Canopy reanimated the work as a digital scroll and made it available for online viewing, thus in a way restoring the work itself: The artist had conceived of it as circular and continuous. Those two conditions are for the first time met in this digital reanimation that allows for the uninterrupted viewing of Notes in Time as a continuous scroll.

The work as digital scroll can be viewed on the Triple Canopy online magazine, here.

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Application Sunday & What I learned from a year of artist call submissions, Part V

8/24/2015

 
Every Sunday I share the weekly open call I submit my work to and the lessons I learned from a year of following a relentless application regimen!

This week's open call

This week I submitted work the Open Call of the Looking at Painting journal. Click on the image for a link to the call and consider sending something yourself!

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Lesson 5: “The good, the bad and the ugly”

December 25th, 2013 found me in the intensive care unit of a hospital in my home city of Athens, Greece. It was Christmas Day and there I was, instead of celebrating with my family and enjoying one of my mother's delicacies, I was lying in one of the beds of the respiratory ward. How did I get there? The answer may not be what you expect: Art.

Sure, if I wanted to be more literal I should perhaps refrain from blaming art and instead blame it all on my frivolous behavior. But the fact of the matter is that it was indeed my precarious involvement with art that landed me this Christmas gift.

A recently adopted drawing method in combination with my failure to take all the necessary protective measures it called for brought this on me. Thankfully I came out of it unscathed (and wiser); What's more, I had a “trophy” to show for what I'd been through: What I was working on when I got sick: Thirty-six blue moons. 

This was the last work I finished in the year 2013, but it felt as if it were the first one in a long time, maybe because its creation coincided with a newly acquired sense of self-coherence that came after a long period of confusion (see part II). It was also the first work I submitted in response to an artist call after my 2014 new year's resolution to get my work out there. My desire to take this particular work out of the workshop was probably what gave the final push for that first application to happen.

Not very long after the submission I received the news that it was successful. The opportunity had been posted by an independent curator and it involved participating in a group show in London.

When the news came I was overwhelmed. This was a huge morale booster, especially following a lengthy “exhibition drought”, and was interpreted as an early confirmation of my newly implemented strategy.

I found it kind of entertaining, and not lacking a generous dose of refreshing irony: The work that not so long ago had landed me in a hospital bed was now landing me an exhibition abroad. Things did come at a price, it seemed.

But, as I would find out, refreshing irony aside, I was also in for a generous dose of disenchantment.

This was the kind of artist opportunity that had all three: The good, the bad and the ugly. Let's take it one by one because valuable lessons were learned from all three:

The good: My work was benefited in unexpected ways and, as often happens, the blessing came disguised as an insurmountable difficulty: Thirty-six blue moons, a work playing with the concept and form of the calendar, consisted of 36 drawings set in calendar structure. When news of its success came in, the individual drawings weren't yet mounted on the surface that would carry them. The work was more or less still open. This proved to be a good thing. Faced with the logistics and considerations of transporting a 1.5 x 1 m frame to the UK from Greece I realized this was out of the question. The cost of transportation, all of which had to be covered by me, not to mention the potential cost of damage (it was certainly possible that the glass would break in transport), also to be covered by myself, all these added to the costs of travel and subsistence for over a week (thankfully a friend living in London had graciously offered to be my host) was turning the whole enterprise into a science fiction scenario. Where is the “good” in all that, you might ask. The good was that being faced with what seemed to be an impasse in the beginning forced me to find a solution that eventually led to the work itself evolving.

I finally flew to London with the work securely packed in my carry on. In the days preceding the exhibition, Thirty-six blue moons evolved into an artist book in a process that not only didn't compromise the vision I had for the work but proved to be the continuation of its creative process. If one comes to think of it, there are always rules and limitations in the workshop, often set by us to function as catalysts during the creative process. In this instance it was this logistical problem playing the role of this limitation that had to be overcome creatively. The challenge was met not only by harnessing the best possible results for the work but also with the best possible outcome for my budget.

The bad: This was an international call for an exhibition held in London. Meaning that the artworks would come from all over the world. Therefore shipping the selected works to London and back was a logistical prerequisite for the exhibition to be held. This in turn makes the works' shipping costs by nature an integral part of the exhibition's budget. However, these expenses, which are considerable, were to be paid by the artists themselves.

When asked whether the works would be covered by an insurance the curator gave me no clear answer, other than that once she received them the works would be “under her care” and while in the gallery they would have “public liability insurance”. Reading the terms stated in the contract between the gallery and the organizers, I understood that this didn't amount to much. There was no guarantee whatsoever that the artist would be compensated in the event of damage or loss of his/her work. The Liability section of the contract read: “...the Gallery shall have no liability whatsoever for any theft, loss, damage or destruction (including incidental losses) to or relating to, artwork, exhibition elements and personal property”. Doing some research I found out that the lack of insurance coverage in international exhibitions was not an uncommon occurrence at all. Quite the contrary, at times even prestigious venues left that aspect unfulfilled. This realization served as a kind of perverse reassurance for me to put this issue aside and go on with the show.

The ugly: I think one of the worst scenarios for an artist when his/her work is shown in a group show is for that show to take the form of something that doesn't represent him/her.

Sometime after I learned my work had been selected I found out that the number of participants was no less that sixty. No indication of the show's scale was given in the initial call, and combined with the fact that there was an exhibition fee of 60 GBP to be paid in order for the successful applicant to be included in the exhibition, that didn't have a good ring to it at all: Was this some kind of predatory “opportunity” luring artists, eager to participate in a London show, into an exhibition that provided them with no essential career value, while incurring high costs that they would be called on to cover? I wanted to show this work and looked forward to experiencing this to the end regardless - this would be the first time I'd travel abroad on such an occasion after all - so I didn't let these doubts deter me. Unfortunately, they were confirmed.

Walking in the gallery for the first time, when the works were being set up, was when I received the first actual confirmation of the negative signs I had been getting. There was no coherence in this assortment of works, no apparent connection between them or between them and my work. I was under the impression I had walked into the wrong gallery, until I spotted the curator, whom I recognized from a photo posted in the initial artist call. I wondered if the other artists stood frozen like me when they first walked in. I snapped out of this pretty quick. I was there after all, Thirty-six blue moons was there, and I had to get to work. Plus, deep down I knew that what I was facing at that moment could in fact have been foreseen. 

So I decided not to worry too much about the incoherence I found from that point on. But at the same time I knew that this was an indicator of the show's questionable value and it also posed questions about the motivation behind it. I would have to be on my toes until this was over, since failure to provide for the show's aesthetic and conceptual coherence made me think that a lack of professionalism would be demonstrated throughout.

And yet the lack of aesthetic quality, and the poor taste that was eventually demonstrated in all aspects of the exhibition, was something that had manifested itself months before I took my moons and flew to London. Early on, yet over a month after the fee to participate in the exhibition had been paid, a new element about the show emerged. The exhibition press release sent to us by the curator read that the show was being held “in aid of OCD UK”, meaning that somehow (it wasn't disclosed how exactly) the show was connected to a charity organization. This alone should have probably sufficed for me to up and walk away from the event since it revealed the utter disregard of the organizers for the participating artists: It was obviously considered to not be their business to know about the exhibition's profile and be able to make an informed decision about whether its overall profile suited them before they opted in. Adding insult to injury, this news was followed by an e-mail inquiring whether any of the participating artists who may have suffered in the past (or still did) from Obsessive Compulsive Disorder (the condition connected to the charity), would be interested in providing a radio interview in the days leading up to the exhibition to talk about their condition. This I leave up to the reader to assess...

Regardless of the fact that this venture provided me with little to no value professionally, I do believe its overall effect at that time was constructive: I gained indispensable experience just when I needed it, I did something new that pushed my practice further leading to a breakthrough in my work, and, maybe most importantly, I met a couple of fellow artists with whom I have a valuable exchange to this day.

Lessons from this I will keep:
  • When something looks unprofessional it usually is all the way through. If the person in charge of the “opportunity” can't use language correctly or is vague on essential issues, odds are there will be larger and more serious failures in their performance along the way.

  • Be skeptical, if not dismissive from the get go, of “opportunities” essentially funded by the artist. As I realized the fee the artists were paying for their participation was going to cover the gallery's rent. One can't expect any real career boost from these kinds of setups.

  • There are two kinds of opportunities: One-sided “opportunities” tailored to serve the organizers' agenda, and true opportunities that benefit both parties. When the artist feels like he/she is only a means to an end, his/her opinion is not respected or even taken into account, or that they are part of something they didn't opt in to, they should leave early and cut their losses.

If you are starting out, trust your instincts and read the signs. If you find yourself at the receiving end of this kind of opportunity, make some friends along the way, because this is one of the few valuable things that remains from any venture. And in the end, look back on the experience and evaluate.

Do you have the experience of a similar kind of opportunity? When was the moment you realized it wasn't going to provide you with the value you expected? Was anything gained from this regardless?


Application Sunday & What I learned from a year of artist call submissions, Part IV

8/18/2015

 
Every Sunday I share the weekly open call I submit my work to and the lessons I learned from a year of following a relentless application regimen!

This week's open call

This week I submitted a project for publishing to designboom.  So wish me luck, click on the image for a link to the site and send yours in!
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Lesson 4: The value of putting one's work into words

An artist's statement (or artist statement) is an artist's written description of their work. The brief verbal representation is for, and in support of, his or her own work to give the viewer understanding. As such it aims to inform, connect with an art context, and present the basis for the work; it is therefore didactic, descriptive, or reflective in nature.
  
Artist's statement - Wikipedia, the free encyclopedia

Once I had decided to give this whole applications enterprise a chance, one of the first things I was confronted with is composing a brief text, known as an artist statement, one of the standard application materials requested. This proved to be quite a daunting task, especially since, I was surprised to notice, this was the first time I was attempting to perform it. But intimidating as it was, it also proved to be quite a revelatory experience!

One would think that every artist should be able to compose such a text off the top of his/her head. After all, if one isn't in a position to say what one's work is all about, or at least utter a few words on the subject, then who can? But, you see, therein lies the first obstacle; In order for one to be able to define something they must first understand it. Or at least be able to trace some of its basic components. And for that to be remotely possible one has to be free from the utter state of confusion such as the one I described here, one that essentially comes from the inability to discern basic elements of one's desire, elements of the self.

Naturally, this process that leads to a certain degree of self-coherence is gradual and cannot be forced, but, as I explained in the last post, it is a development that can also be determined by our actions. We just have to persevere, to not give up, and trust in the law according to which quantity (of efforts) eventually leads to a change in quality.

Only, as I eventually realized, all these steps, all the battles won, would probably remain unfulfilled if not for that first artist statement that put my work into words.

Plato in one of his writings has Socrates arguing that something had only to be named correctly in order for its essence to emerge. Knowing a thing's true name was therefore enough to offer us an insight into its true nature.

There is something magical in the process of putting things into words. Something coming from the simple fact that this process forces you to make sense of what it is you are trying to describe, to see the connections, and to name them.

The opposite is also true. Failing to lend a thing its proper name leads to losing sight of its nature. Something especially evident in an era named and therefore ruled by whoever has control over the mass media. Yet in issues of self-coherence, the importance of a self-audit that would lead to the correct naming, and therefore understanding, is usually underestimated.

If you are to have any chance of grasping the essence of things that go on inside you, you need to sit down and ask yourself specific questions. 

And this is exactly the service that the seemingly mundane task of writing a paragraph about my work provided me with. It forced me to name things. Connections between works and periods that until then seemed to be randomly succeeding one another started to emerge. I realized that there were indeed recurring preoccupations in my practice, but which, because they were expressed in all sorts of different forms, and because I hadn't looked for the connections until then, had remained hidden from me. I started seeing patterns that were repeating themselves, meanings and processes revisited, regardless of the “garment” they were dressed in every time.

From this process a brand new world of me emerged, and I felt like a child with a new toy. Having named my demons I had managed (albeit for a moment) to conquer them, and break the vicious cycle of them dominating over me.

Have you had the experience, of a seemingly "mundane" task surprisingly offering you some kind of insight into your practice? Has putting your work into words at any point helped you to overcome obstacles in the work itself?

Application Sunday & What I learned from a year of artist call submissions, Part III

8/12/2015

 
Every Sunday I share the weekly open call I submit my work to and the lessons I learned from a year of following a relentless application regimen!

This week's open call

This week I applied for the HORDALAND KUNSTSENTER artist residency. Click on the image for the link to the page of the residency call, and good luck if you decide to send yours in!
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Lesson 3: Why not to give up

Having a clearer view of myself (see part II) was as if a veil was lifted from my eyes and everything, my past works, the works of other artists, the skills I had acquired up until then, suddenly appeared in a new light.

It is hard to pinpoint the exact source of this brand new sense of clarity or the precise moment in time when it emerged. Perhaps the best way to describe it's beginnings is by invoking a word from one of my favorite books, back from the beautiful age of eighteen, when one begins to delve into the wonders of knowledge, after the notoriety school has stained it with starts to wear off: Maturare. This is the word that Mr Test, the main character of A night with Mr Test by Paul Valery, used to describe the necessary process for a syllogism or intellectual problem to come to a resolution. Things have to mature, the stars have to align in a certain way, events have to play out, before something “suddenly” becomes clear.

But: This process and its fruition, as much as it lies outside of our control, linked as it is with the slow and painful process of maturation, also depends on our being there to see it through. Mr Test, an imaginary creature that had chosen the citadel of the mind, putting it in Markus Aurelius' words, as his battlefield (or, had the battlefield chosen him?), was as much an object of his thought processes as he was their master, taking the steering wheel of the intellect when he had to and leaving the boat to its devices when the coordinates were right.

So I was aware of that logic. I believed in this law, one that is also rooted in our culture as Greeks: Things do come by the virtue of the gods, or, if one prefers, by the virtue of destiny, or chance, but they also come by virtue of our efforts. And so, as much as I despaired, feeling trapped in this vicious cycle, I never really believed that this cycle was all there was to it. Since the need was there, the question was there, there must have been a well grounded reason for it.

Eventually, another, more material law than the divine one described above made itself apparent. One often invoked by economists but having an extremely broad range of applications. That which refers to the transformation of quantity into quality. According to this dialectical law known from antiquity, small changes, that are incapable of bringing a qualitative change by themselves, reach a point where they do exactly that. They change quantity into quality.

At some point the quantity of our efforts (not disregarding the importance of their quality) is bound to turn into a qualitative change in our condition, whether it be our material condition or that of our consciousness. In other words, our efforts must amount to what in scientific terms is known as critical mass. They must reach the point that will allow for that qualitative leap to happen. 

All we have to do is not give up, keep listening to our desire and be attentive to anything that sounds like good advice from our surroundings.

Is this process something you have experienced in your work? Has there been a turning point that seemingly came out of nowhere but in reality was the result of a consistent effort on your part? If the answer is yes, contribute with your version in the comments section below.

Next Sunday: Lesson 4: The value of putting one's work into words

Application Sunday & What I learned from a year of artist call submissions, Part II

8/9/2015

 
Every Sunday I share the weekly open call I submit my work to and the lessons I learned from a year of following a relentless application regimen!

This week's open call

This week I submitted my work to an exhibition: The Telfer Gallery Open Call 2016 (click on the image for the link)
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Lesson 2: The value of knowing one's self

Midway upon the journey of our life
I found myself within a forest dark,
For the straightforward pathway had been lost.

Ah me! how hard a thing it is to say
What was this forest savage, rough, and stern,
Which in the very thought renews the fear.


Divine Comedy, Inferno, Canto I, Dante Alighieri, translated by Henry Wadsworth Longfellow 

For a long time the word that could best describe my relationship with my work, and my “artist” identity was agony. Fortunately not in the sense of a maniacal crisis, but more like the silent, paralyzing agony that takes over one that is lost in a dense forest, or tied by an undecipherable riddle. That is not to say that love and desire, in the way Plato means it when he uses the word eros (it's meaning can't be fully translated in English), weren't also there. But this desire to give birth within beauty, recalling Plato's definition of his love, had become too elusive, too vague, and thus too unfulfilled. Typically I would start working on an idea, or an impulse, only to abandon it, feeling no strong commitment, no strong desire to complete it. And despite the fact that I managed to get into the flow of creation several times and complete some series of works over the years, I still didn't have the feeling, or the understanding of continuity in my work. I didn't feel I was building something. All these were more or less perceived as fragments, sparagmata (in Greek), failing to form a picture of self.

Either in the form of incomplete works or as what I perceived to be series of works disconnected to each other, the vicious cycle would repeat itself again and again paving a path of unfinished works, fragments of an unfulfilled desire. A desire that was there, but only to torment me and make me feel trapped. It existed, but it was weak, lacking in direction, clarity and focus.

This landscape of torment and despair (as if the myth of the tormented artist needed any further reinforcement!) makes it sometimes hard even for myself to understand how I reached the point (described in part I) where I began to actively take steps towards getting my work outside the confines of the studio. It would seem that I would have had a lot to deal with before any concern about showing my work would be legitimate. And this is exactly where the key out of that vicious circle lied. 

I don't think that things would lead up to that first artist call application in January 2014 that marked the beginning of a drastic shift, if not in my overall position in the art world, at least in my psychology and sense of control, without the necessary work within.

As much as it was several factors that came into play, the basic prerequisite for a change to happen was the untangling of the mess inside. I had to realize what I wanted, where my heart and mind were as an artist, who I was, or, if this seems rather unattainable considered in absolute terms, what certain fragments of myself looked like and how they connected to each other. This may sound dramatic, and I know I have the tendency of being that sometimes (a friend once told me I have a weak spot for the tragic, which of course I took as a compliment) but I believe there is something there.

When this transition started to happen, from my confused state to a sense of self-coherence, things started falling into place. A newly acquired confidence set in, hesitation and fear started to recede, the paralyzing self-doubting started to dissolve. This allowed for me to act more readily on my impulses in the studio and defend my work more naturally outside of it. The connections between my past works started to become obvious and my desire could at last be traced. I could eventually make out a picture of myself, or rather a rough design (how could it be compete since a proper picture of one's self can only emerge through a life's work?). It seems that a rough design was all I needed to begin.

What about you? Was there a point where confusion had taken over your practice and your desire to create failed to liberate you (in fact, it did exactly the opposite)? Does any part of my experience resonates with you and what you might have been through or facing right now? In what ways it is the same and how is it different?

Next Sunday, Lesson 3: Why not to give up

The death of mentors

8/9/2015

 
The story is all too familiar: Whenever there is scarcity in something, whenever a need once met through the crafting of genuine relationships can no longer be satisfied, its satisfaction is catered to a product.

This is so evident, and has come to be so much our civilization's reflex, one can argue that when the sirens of the market begin to sound, this is the lament for something that is dead. 

Only that here, the dead are not buried and lamented properly, in the way all passing people and ideas should: By putting them underground, remembering them for what they were, keeping the good they gave to us, using it to create something new. The sirens' song is a false lament, one seeking to mask the sad, disheartening reality of the event with noise, confusion, and by stirring up a longing that can no longer be satisfied. There is no catharsis, the loss cannot be fully realized, understood and overcome. Instead, it turns into profit.

Among our unburied dead there lies the corpse of the mentor. Fortunately, not the Mentor per se, as meaning and possibility. I was lucky enough to find this in my father and know that Mentors do exist. The mentors in question are the ones traditionally found in establishments meant to perpetuate the practice and ways of a craft or profession. And what signals among other symptoms their death is the sudden surge of “mentors” we see recently, in art, as well as in other professions, usually offered for a price.

The mentor-apprentice relationship, no longer emerging naturally, as a social phenomenon engendered within institutions related to a profession, exists only as an anomaly, or as the vampire version of the mentor-protege framework that is force-fed (in lack of the real thing) to potential clients.
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The death of mentors started dawning on me early on, but, I am afraid, not soon enough. The joy I experienced, about fifteen years ago, when I succeeded in entering the Athens School of Fine Arts, that was, entering the school of my dreams, offered a first row seat to that reality. This success, that came after years of longing and trying, after a series of rejections, led to my encounter with this object of desire having the taste of rejection as well: This time served cold, by the School of Fine Arts priesthood, the artists/professors I wished to be a pupil of. 

An anatomy (or should I say post postmortem?) of that first encounter could be this: In theory, each “successful applicant” was to choose the workshop they wished to attend during their years of study, choose, in essence, their teacher. Only, in reality, it was the other way around. The professor chose the student, and in a way that was quite humiliating and disheartening, for the aspiring artist. After years of apprenticeship, most of them spent within institutions where one was taught “the right way to draw” (a process that came with a price tag and a hefty time and temporal investment), now the "successful applicant” had to line up his/her drawings before the School's professors in order for them to determine (once more) whether he/she was worthy of being their apprentice. 

One was either chosen or rejected on the basis of a handful of more or less institutional drawings, during a procedure that resembled a parody of the initial, already insufficient, method of determining the applicant's value. But, more importantly, this ritual was performing, a second, informal and essentially illegitimate judgment. In one of these five minute judgments -there I was, having spread what it felt to be some kind of merchandise in front of the master's feet- the professor, after glancing at my drawings hastily, uttered “there are weaknesses”, to which I answered, “but this is why I am here”. Note that one was not always lucky enough to get to this informal showing, instead was rejected from first glance.

This first encounter confused me but my gut saw this exactly for what it was, an injustice. I didn't let this initial bad taste get to me though, instead I kept on hoping that somehow I could be part of a workshop as I imagined it, a structure where I could learn, be challenged and grow.

The experience of the subsequent five years failed to justify the hope. In hindsight I realized that everything was structured in order to make the experience as painless as possible. Painless for the teachers as well as the students. One thus could easily reach graduation without really having been challenged, at least not due to a rigid and structured academic regimen. One would reach the end, the purpose, without really having been tested. Whatever gain one would obtain over these years would come in principle as a result of some kind of structure the “pupil” would succeed in imposing on him/herself, or merely as a result of more or less chance events of self discovery.

Where were the teachers, you might ask? Where were the mentors? Those that know how to respect and receive respect in return and give for the sake of giving.

It was a truth everyone seemed to avert their eyes from that our teachers had given up on their apprentices, before even trying. Looking back, it seems like they had decided early on not to engage. The students were left more or less to their own devices (there must have been some anomalies, some rare professor-specimens I wasn't lucky enough to come across).

And even when I came close to believing I had found one who seemed to be present, eventually, when the need of a deeper understanding emerged, the relationship crumbled; it wasn't based on mutual respect and understanding, but on feeding the “mentor's” need for power and establishing her undisputed authority. The mentor-apprentice relationship was but a bubble meant to be popped.

Why, is the natural question that comes to the inquisitive mind. Why are mentors dead? How and when did this happen? As important as this is to resolve, it is necessarily part of a different discussion. Louis Aragon, the Surrealist poet, once stated: “All that is fragile must be broken”. And as much as I don't see this dictum as being legitimate in every single case, I do see the point here. Given the urgency of shattering our illusions and whatever feeds on them, what we are called upon to do now is to bury our dead.

Application Sunday & What I learned from a year of artist call submissions, Part I

7/29/2015

 
Every Sunday I will be sharing with you the weekly open call I submit my work to and the lessons I learned from a year of following a relentless application regimen!

This week's open call: Art in General Open Call (click on the image to be linked to the call)

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Lesson 1: The angel I was waiting for was me

Last year, for the first time in my life I started applying to artist open calls and doing it in a systematic way. The night of December 31, 2013 found me on my computer making the final adjustments to my first application for 2014. That is how I chose to welcome the new year -I didn't even allow myself a break for a glass of champagne!

All through 2014 I strived to stick to the year's resolution: Submitting to four artist open calls per month. As an artist open call would count any of the following: A call for participation in an exhibition, for an interview published by an online or printed review, a call for a contest/competition, for an artist residency, for a grant, etc. 

And even though strictly speaking I didn't reach my goal, I managed to roll in over 28 applications. Which, for someone who until that time may (or may not) have had applied to any of the above two or three times in total, was a real breakthrough.

These things always overwhelmed me. I felt that the list of the application material requested was too long, too demanding, often irrelevant, and even when I started the procedure with enthusiasm it wasn't long before black clouds would appear over my head and defeatism would set in. Not to mention the discouragement because of all the paperwork that needed to be done, something that -surprise!- in the digital age I woke up to find myself into, was at last a thing of the past (with the occasional exceptions).

My commitment to this practice, applying and applying with a system, guided by the determination and single-mindedness to push what I was currently doing in the workshop out into the world (living in Greece, I realized after a while that it was either that or total obscurity) indeed bore some fruit. As a result I was invited to participate in a couple of exhibitions abroad, was featured in some online publications, became a member of a curated artists' network in Berlin, and even got to reject a feature by a printed publication when my awareness about what is good publicity for an artist and what one would rather avoid started rising (something that happens only if one applies and applies a lot).

The aforementioned results/accomplishments are far from impressive but they were something. And something compared to an endless desert of nothing amounts to a lot, even solely on a psychological level, of which, every artist knows the value. These few steps forward as far as getting my work noticed were enough to convince me that whatever was to come, wouldn't just come to me in the form of an angel landing in my studio, but would most likely occur as a result of certain targeted actions. I finally grasped in a real, three dimensional way, and not in vague hypotheses, that, to the degree I was doing work I believed in and could back passionately, it would get through or remain in the workshop depending considerably on the amount and quality of actions I would succeed in taking after the work in the studio was done. 

This strategy, that I continue in 2015, with some discrepancies due to a few personal difficulties, was also my antidote to despair. On the day I would have completed and sent out a strong application I would fall asleep like a baby, content with the fact that through my persistence a bird was set free, a messenger-bird taking my work out into the world (as mushy as it may seem this is the metaphor that would come to mind!) and giving it a chance.

Passenger side seat

6/30/2015

 
Highway sequence No 10, digital, 2015
Last Friday my studio was the passenger side seat of a Ford Explorer. During the sixteen hour drive, thanks to the driving competence of my partner, I had all the time to explore further this strange fruit, quite new to me as an expressive medium, the mobile phone camera. I was able to delve deeper and play with the form of the sequence that was initiated a bit earlier, with Metamorphosis/Montreal. 

Movement, constant change of scenery, changes in lighting and car turbulence (Trans-Canada Highway is not the smoother one we 've been experienced) conspired to make a fluid condition where the creative process was largely the management of the  unexpected. 

The highway sequences

Sequence/s: Day 4

6/27/2015

 
I thought it was a one afternoon thing, but I find myself more and more drawn to this process of digitally collecting successive moments. Ma by it has to do with a need to capture an element from life's manifestation, from the fleeting of time, and doing it in a way more satisfying and complete than the freezing of one single moment. I feel that these moments should retain the form of individual pictures, rather than be swallowed by film or animation, and at the same time construct, in an additive way, what contains them.

This is one is from today, shot from my window overlooking St Laurent Boulevard. 
Click to enlarge
June 24, 11:18 - 11:19 am, digital, 2015
Sequence/s, Metamorphosis/Montreal

no water (χωρις νερο) - public space intervention, March 2015

6/21/2015

 
In the Studio

work: no water (χωρις νερο)
stage documented: The tests/experiments leading to the drawing method applied during the intervention
location: Athens, my backyard
dates documented: March 16-22, 2015

In the ten days preceding the intervention/performance of March 26 in the streets of Athens I devised the method and came up with the tools used for the creation of the ephemeral drawings on the city pavements. Here I present the day to day process and the series of tests and experiments that took place in my back yard at my home in the center of Athens.
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Part of the photographic documentation of the intervention in downtown Athens, March 26, 2015. Photography: Christina Georgiadou
March 16 - day 1

This was the first day of my experiments. My objective was to find the best method to create an ephemeral drawing on the city pavements, using the stencil technique. My backyard seemed like the ideal place for this work. My first choice of material was powdered pigment in black, pretty much the same material I had been using in the drawings Improvisations of Metamorphosis.


4 pm
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Soon I realized that the contrast between the black powder and the underlying surface wouldn't be adequate for the drawing to be visible.

March 17 - day 2

Talking with a friend about materials I could use for the work I learned about the Indian tradition of Kolam: Indian women make a drawing in flour in front of their houses every morning. The drawing is supposed to bring good fortune to the house. Having rejected the black powdered pigment idea, I carried on experimenting with flour and baking powder.


10:30 am
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The phrase "This too will pass, 30-7-44" written in baking powder. I found that the material was too light and failed to fall straight through the holes of the stencil at the desired place. Instead, it flew away while falling creating an "aura" around the design.


11:30 am
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This is among the first flour experiments. I immediately knew when I saw the effect that I had probably found my material. The contrast showed potential, but needed to improve.
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In the beginning I was only using my handmade perforated stencils to apply the design. 
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My friend had also mentioned an alternative material, a more finely ground form of flour: Nizeste. I was curious, and tried that too, but found out that it gave an unreliable and unstable outcome.


March 18 - day 3

In search of a stronger effect I started applying flour with my fingers, in a way that resembled that of the Indian women, in order to achieve greater contrast and a stronger effect.

7 am
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The phrase "I call for water" drawn in flour
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11 am

I carried on with the generous application of flour over the doted design created with the use of the stencil
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The sunlight was hitting the drawing in a way that intensified the effect of the flour texture on the tile surface.
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I liked the antithesis created by the flour's softness on the concrete surface
1:30 pm

I attempted to mimic the particular way in which the Indian women let the flour flow between their fingers when they are drawing in flour. More out of curiosity and to challenge myself, since it takes years for them to master the technique and I only had some days. Naturally there wasn't much success but it was fun.
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8 pm
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Ι noticed that even with a little surrounding light, the flour was almost glowing during the night, which meant that my drawings would be partially visible on the city pavements after sundown.

March 20 - day 4

I had an idea: I would design a flour pen to use as a writing tool in order to be able to achieve more accuracy in my drawings. Why shouldn't flour be made to flow in a way similar to the way ink flows from a regular pen? This is how the flour pen experiments started. But before I made my first pen, the day broke with the sight of a guest on one of the drawings.

6:30 am
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When I woke up I noticed a snail was feeding off the flour from the letter Z of the phrase "I call for water".
In India, when creatures fed off the flour of their drawings it is a sign that their home is blessed by the gods.
10:50 am

I began entertaining the idea of freehand drawing 
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"I call for water" drawn freehand using the first version of the makeshift flour pen
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The first version of the flour pen
1 pm
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Testing the results given by the flour pen by writing the phrase, carved in the Memorial Site's second basement, "Katina and Filio, unjustly imprisoned"
1:30 pm

Experimenting with an advanced version of the flour pen engineered in a way that prevented the flour from spilling from the pen's rear end.
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I immediately felt this one gave me more control over the process.
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March 21 - day 5

Carob meal & flour experiments

I remembered I had a package of carob meal in my pantry that never got to be used for cooking. I had the idea to use it for drawing on a splash of flour, taking advantage of its contrasting color. The passers-by in a big city are usually in a hurry and absorbed in their own thoughts and I needed to generate a more intense effect in order to make them notice.



10 am
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The result from applying the carob meal on the flour with the use of the stencil. The phrase reads "Innocent
1-9-44"
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Close ups of the drawing
I liked the doted lines' effect aesthetically but had to decide against it in order to take full advantage of the carob meal's contrasting values. So I started using the flour pen to pour streams of carob meal over the dotted design created with the stencil on the flour surface. 

As the pointy tip of the pen carved into the surface of the flour releasing the flowing material of the carob meal,
it felt like a strange re-enactment of the deatinees' process of carving their messages on the prison walls.  

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The idea to use a contrasting material like the carob meal came when, as can be seen on the drawing in the right, I had the impulse to "carve" into the flour surface. The effect, and the feeling, was not satisfying which led to the use of the carob meal, applied first by stencil and then by pen, "carving" into the flour surface.
noon
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Observing the drawing's interaction with light I made me think further about its possible conotations
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2 pm
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March 22 - day 6

That day something unexpected happened: It rained. The drawings were still in the backyard from the previous day and I was able to observe the way they, and some other drawings I got to make that day, were transformed by the rain.


6:30 am
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When I woke up, I was pleased to see that the drawing was somewhat glowing in the dim early morning light
2 pm
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That day I also tried freehand with carob meal on flour
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3:10 pm

The rain effect
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3:25 pm

The effect as the rain progressed
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The day of the intervention was a rainy one as well, luckily with intervals, as the technique cannot be applied under heavy rain. Paradoxically, the menace of the rain hanging over our heads (Christina and Yannis were there with me) proved to be a good thing, adding a sense of suspense and the element of lurking danger, both of which in a way connected to the work's meaning. 
By the end of the intervention, across from the Parliament, the rain was pouring. It was like my call for water was being answered leading to a form of Catharsis.


Follow the links bellow for the text, the photographic documentation, and a short video on the seven hour intervention (the second link provides the project's documentation in Greek):
 
no water
χωρις νερο

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